This letter home responds to an interesting article that I encountered on FaceBook and an interesting e-mail I received a month ago from a friend of almost five decades. In that e-mail, my friend said, eloquently:
http://www.eurasiareview.com/22092012-freedom-of-speech-insults-incitement-and-islam-oped/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+eurasiareview%2FVsnE+%28Eurasia+Review%29
In this note, I would rather focus on the dis-connect between the U.S. right to free speech and the seeming disregard that these protests imply for that freedom. Now that we know that the attack was a pre-meditated murder does not change the heart of this thought.
This discussion is difficult to keep concise since these initial questions raise other, deeper topics. Please excuse the superficial treatment of these answers. Justifying every point I make would take a series of books – one for each topic. Lastly, I am surely no expert and my perspective is that of a U.S. citizen angered by the murder of an unusually gifted diplomat and, more painful, four fine human beings. The ‘you-tube’ video, thought to have sparked this crime, was repugnant.
The Middle East is a misnomer for an ‘Islamic belt’ that stretches from Morocco across to Pakistan, up to Turkey and down to Somalia (as Michael B. Oren hints in Power, Faith and Fantasy). While differences – often murderous ones – exist between peoples within this expanse of different ethnicities or variants of Islam, there are certain concepts that Islam instills in each of its faithful. These tenets, as I perceive them, answer the dis-connect perceived by my friend.
Nevertheless, at the very least, educated people from this ‘belt’ understand this distinction of secular freedom and religious belief since either they or relatives have travelled to, or lived in, the West (i.e., much of the Americas and Europe plus parts of Africa and Oceana) and are exposed to these concepts underlying human rights and, as detailed in the article, codified globally.
Additionally, with the diffusion of Western film and television (principally from the United States) and inter-net connectivity throughout the world as well as the profusion of satellite dishes everywhere, I have difficulty believing that less cosmopolitan Muslims are completely unaware of these concepts. With the evidence of assassination, not mob violence, being central to the murders of Benghazi, one can view these demonstrations across all Islam as spontaneous expressions of that right for free expression and speech.
The problem is that Muslims, at least in a large part of that Islamic belt, do not buy that separation of church and state. Derived from the Holy Qur’an and the recorded thoughts of the Prophet, Sharia Law makes no such distinction as Western democracies do. In fact, the article linked to this essay, though penned by an Englishman, displays that Islamic cultural tension between reason and obedience.
Starting out with a logical argument about international law and human rights, the author seems to revert to type by articulating standard grievances and apologies of frustrated Muslims. Here is my take on why the distinction between legally permitted versus personally approved forms of speech may not work among many Muslims, educated and unschooled, good and malicious alike.
The worst, literally mortal, sin among Muslims is apostasy, as most frequently expressed through blasphemy. Sharia Law makes no distinction between secular and canon law.
Taking this doctrine to a rigid extreme, one can argue that tolerance of a blasphemer is a tacit form of apostasy; thus, the Western societies are not perceived merely as anti-Islam but also rejecting faith in, and obedience to, God.
Most Muslims obviously do not believe in mass killings of Westerners for this asserted collective, tacit apostasy. Yet a very few extremists (as few as 5,000 around the world) do practice this rigid application that makes their ‘jihad’ a ‘just war’.
Sharia Law, while apparently simple is actually unclear since Islam has had no central religious authority after the Mongols shattered a civilization seven centuries ago by trashing the caliphate of Baghdad.
That decentralization ends up creating a thousand different divergent versions of Sharia Law. Put starkly: if our parish priest, local rabbi or lay deacon instructed us to kill Muslims for whatever theologically explained reason, would we do it? No.
Then again, we have not grown up in, and cannot grasp, this truly alien culture. Trying to “think” like a Muslim only goes so far and, when done by Western policy-makers, often leads to duplicity, disaster or both.
The Arab Spring has been here for seven years and will persist for another generation or two. In this case, liberty is being taken to heart by violent peoples long suppressed by cultures of power. The transition will not be easy but should prove, in the end, to be worth the effort. We are not engaged in a clash of civilizations but one of values, with an unfortunate license to kill.
What the West needs to do, especially as we now know that Ambassador Stevens was assassinated by Al Qaeda or some other cell with easy access to very lethal weaponry, is to empower moderate Muslims. These people are as decent, perhaps better, than most of us outside the faithful. While they understand the complaints animating the militants in their midst, there is no reason to believe that they endorse any and all means.
America started the Arab Spring, which was the right thing to do after 9-11 and will, with time, prove to be of enormous benefit to all peoples. With time. Until then, try as the West might, these moderate Muslims will have to make the first step toward outright repudiation of these bullies. That repudiation, as one can imagine, will not be easy to do and will require great courage. So progress will be incremental.
In all the coverage and noise surrounding the tragedy in Benghazi, I haven't heard an answer to one question. I'd like to ask you, as someone with personal experience in Islamic nations. (I know Iraq isn't exactly close to Libya, but you're my expert.) Do people in countries like Libya and Iraq understand that (a), the government can't stop Americans from publishing anything, including hateful crap, and (b), that the idiots who created this mess haven't broken the law in the U.S.?
The article, from a lovely F.B. friend, living in the Middle East, is sympathetic to the Muslim view.http://www.eurasiareview.com/22092012-freedom-of-speech-insults-incitement-and-islam-oped/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+eurasiareview%2FVsnE+%28Eurasia+Review%29
In this note, I would rather focus on the dis-connect between the U.S. right to free speech and the seeming disregard that these protests imply for that freedom. Now that we know that the attack was a pre-meditated murder does not change the heart of this thought.
This discussion is difficult to keep concise since these initial questions raise other, deeper topics. Please excuse the superficial treatment of these answers. Justifying every point I make would take a series of books – one for each topic. Lastly, I am surely no expert and my perspective is that of a U.S. citizen angered by the murder of an unusually gifted diplomat and, more painful, four fine human beings. The ‘you-tube’ video, thought to have sparked this crime, was repugnant.
The Middle East is a misnomer for an ‘Islamic belt’ that stretches from Morocco across to Pakistan, up to Turkey and down to Somalia (as Michael B. Oren hints in Power, Faith and Fantasy). While differences – often murderous ones – exist between peoples within this expanse of different ethnicities or variants of Islam, there are certain concepts that Islam instills in each of its faithful. These tenets, as I perceive them, answer the dis-connect perceived by my friend.
Nevertheless, at the very least, educated people from this ‘belt’ understand this distinction of secular freedom and religious belief since either they or relatives have travelled to, or lived in, the West (i.e., much of the Americas and Europe plus parts of Africa and Oceana) and are exposed to these concepts underlying human rights and, as detailed in the article, codified globally.
Additionally, with the diffusion of Western film and television (principally from the United States) and inter-net connectivity throughout the world as well as the profusion of satellite dishes everywhere, I have difficulty believing that less cosmopolitan Muslims are completely unaware of these concepts. With the evidence of assassination, not mob violence, being central to the murders of Benghazi, one can view these demonstrations across all Islam as spontaneous expressions of that right for free expression and speech.
The problem is that Muslims, at least in a large part of that Islamic belt, do not buy that separation of church and state. Derived from the Holy Qur’an and the recorded thoughts of the Prophet, Sharia Law makes no such distinction as Western democracies do. In fact, the article linked to this essay, though penned by an Englishman, displays that Islamic cultural tension between reason and obedience.
Starting out with a logical argument about international law and human rights, the author seems to revert to type by articulating standard grievances and apologies of frustrated Muslims. Here is my take on why the distinction between legally permitted versus personally approved forms of speech may not work among many Muslims, educated and unschooled, good and malicious alike.
The worst, literally mortal, sin among Muslims is apostasy, as most frequently expressed through blasphemy. Sharia Law makes no distinction between secular and canon law.
Taking this doctrine to a rigid extreme, one can argue that tolerance of a blasphemer is a tacit form of apostasy; thus, the Western societies are not perceived merely as anti-Islam but also rejecting faith in, and obedience to, God.
Most Muslims obviously do not believe in mass killings of Westerners for this asserted collective, tacit apostasy. Yet a very few extremists (as few as 5,000 around the world) do practice this rigid application that makes their ‘jihad’ a ‘just war’.
Sharia Law, while apparently simple is actually unclear since Islam has had no central religious authority after the Mongols shattered a civilization seven centuries ago by trashing the caliphate of Baghdad.
That decentralization ends up creating a thousand different divergent versions of Sharia Law. Put starkly: if our parish priest, local rabbi or lay deacon instructed us to kill Muslims for whatever theologically explained reason, would we do it? No.
Then again, we have not grown up in, and cannot grasp, this truly alien culture. Trying to “think” like a Muslim only goes so far and, when done by Western policy-makers, often leads to duplicity, disaster or both.
The Arab Spring has been here for seven years and will persist for another generation or two. In this case, liberty is being taken to heart by violent peoples long suppressed by cultures of power. The transition will not be easy but should prove, in the end, to be worth the effort. We are not engaged in a clash of civilizations but one of values, with an unfortunate license to kill.
What the West needs to do, especially as we now know that Ambassador Stevens was assassinated by Al Qaeda or some other cell with easy access to very lethal weaponry, is to empower moderate Muslims. These people are as decent, perhaps better, than most of us outside the faithful. While they understand the complaints animating the militants in their midst, there is no reason to believe that they endorse any and all means.
America started the Arab Spring, which was the right thing to do after 9-11 and will, with time, prove to be of enormous benefit to all peoples. With time. Until then, try as the West might, these moderate Muslims will have to make the first step toward outright repudiation of these bullies. That repudiation, as one can imagine, will not be easy to do and will require great courage. So progress will be incremental.
Which brings us right back to the demonstrations and tragedy in Benghazi. There are signs of hope that such a consensus is beginning to enter the minds of our higher-minded counterparts across the Islamic belt. Widespread demonstrations in Libya against these attacks may plant the seed for similar acts of courage by other Muslims to repudiate terror and the murderers who practice it. Only time and, perhaps, more Western blood will tell.
Until then, a policy of aggressively pursuing energy independence and progressive detachment from the region may induce these moderates to reach out to us. During that time, I would recommend that the U.S. appeal to the core of any of these societies: the women. That appeal would complement a mixture of our absence from meddling with a steady stream of information asking women if they have buried enough sons, brothers and fathers and if they are ready to make their own empowerment a catalyst of the Arab Spring across Islamic countries.
